Gespeichert in:
| Hauptverfasser: | , |
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| Format: | Recurso digital |
| Sprache: | Englisch |
| Veröffentlicht: |
Zenodo
2026
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| Schlagworte: | |
| Online-Zugang: | https://doi.org/10.5281/zenodo.20061340 |
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Inhaltsangabe:
- Cryonics is a controversial practice that involves preserving the body of a person who has been legally declared dead, with the hope that future medical science may be able to restore them to life. This raises important ethical questions about autonomy and human dignity, especially given the uncertainty surrounding its scientific practicability. This paper examines whether common ethical objections to cryonics, particularly those based on autonomy and dignity, are justified or not. The study adopts a qualitative philosophical approach based on conceptual analysis and normative ethical reasoning. It evaluates cryonics through established principles in bioethics, including informed consent, respect for persons, and human dignity. The analysis show that autonomy is not necessarily undermined in cryonics, since individuals may still make voluntary and informed decisions under conditions of uncertainty. It also shows that dignity is not automatically violated, as dignity can be understood not only in terms of bodily finality, but also as respect for individual values and choices. When cryonics is freely chosen and properly understood as speculative, the main ethical objections lose much of their force. The paper concludes that the autonomy and dignity problem in cryonics is largely self-resolved within a framework condition of informed voluntary choice and respect for persons. While cryonics remains scientifically uncertain, its ethical status depends more on the quality of decision-making than on guaranteed outcomes. This suggests that future ethical discussions should focus on refining consent and understanding long-term implications, rather than rejecting the practice outright.