Sparad:
| Huvudupphovsman: | |
|---|---|
| Materialtyp: | Recurso digital |
| Språk: | kinesiska |
| Publicerad: |
Zenodo
2026
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| Ämnen: | |
| Länkar: | https://doi.org/10.5281/zenodo.20153014 |
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Innehållsförteckning:
- <h2 class="md-end-block md-heading"><span class="md-plain">English</span></h2> <p class="md-end-block md-p"><span class="md-plain">This book inquires into the conditions of cognition from within recognition itself. Without borrowing established concepts or starting from any school's premises, it begins with what cognition does every day—recognition—and follows where it leads.</span></p> <p class="md-end-block md-p"><span class="md-plain">Method: at each position reached, the book attempts to deny, question, and bypass it. If denying is doing recognition, recognition is doing fixation, fixation involves the very thing being denied—and thus the denial uses what it denies—the position is established as inescapable, given a name, and used to take the next step. Each step is established through the ground principle: what destroys its own conditions of standing cannot maintain itself.</span></p> <p class="md-end-block md-p"><span class="md-plain">Four chapters yield the general structure of cognition: fixation (the basic operation of recognition), ground (the principle inescapable at the level of conditions of standing), dimensions (places that bear distinctions), unconfirmability (the relation between product and thing-itself cannot be confirmed), commitment (the product is treated as having preserved the thing-itself), intimate awareness (the "not-doing" that cognition cannot deny), pointing (does not say "what something is" but allows the walked path to be returned to), identity (distinctions remain constant at the same positions), and calibration (distinctions among products reach constancy). Chapter Four establishes how dimensions are constituted through ground, distinguishes two sources of certainty (ground's undeniability and calibration's constancy), and shows that the determinacy of linguistic meaning is a question of dimension-constitution.</span></p> <p class="md-end-block md-p"><span class="md-plain">The epilogue applies the framework in four directions: others (unconfirmability works here as everywhere), science's "is" (from preservation to equation adds a step that itself remains within unconfirmability), psychology's language (distinctions are inconstant, contradictions become unclear), and intimate awareness (structural position established through ground; the thing-itself of not-doing remains unconfirmable).</span></p> <p class="md-end-block md-p"><span class="md-plain">The book's starting point precedes those of Kant, Husserl, and Hegel. It presupposes neither subject and object, nor intentionality, nor being. It begins with difference. Difference requires none of these. The root validity of logic is derived from ground rather than taken as self-evident. Unconfirmability is not the thing-in-itself—it is reached from the structure of fixation. Commitment is not the natural attitude—it cannot be suspended. The limit of calibration: greater stability is not greater proximity.</span></p> <p class="md-end-block md-p"><span class="md-plain">Contains preface, four chapters, and epilogue, reader's guide.</span></p> <div class="md-hr md-end-block"> </div> <h2 class="md-end-block md-heading"><span class="md-plain">中文</span></h2> <p class="md-end-block md-p"><span class="md-plain">本书从辨认内部追问认识何以可能。不借现成概念,不从任何学派的起点出发,从认识每天都在做的事——辨认——开始,看认识自己在做什么,走到哪里。</span></p> <p class="md-end-block md-p"><span class="md-plain">方法:走到一个位置,试着否认它、追问它、绕过它。否认在做——辨认在做——固定化在做——否认在用它——绕不过去——给它一个名字,用这个名字走下一步。每一步通过地面(摧毁自身成立条件的东西无法维持自身)确立。</span></p> <p class="md-end-block md-p"><span class="md-plain">四章走出了认识的一般结构:固定化(辨认的基本操作)、地面(成立条件层面上绕不过去的原则)、维度(承载区分的地方)、不可确认(产物和本身之间的关系确认不了)、承诺(产物被当作保留了本身)、亲觉(认识否认不了的"不做")、指(不说"是什么",让走过的路可以被回到)、同一性(区分恒定在同样的位置上)、校准(产物之间的区分达到恒定)。第四章确立了维度通过地面成立的方式,区分了两种确凿性来源(地面的不可否认与校准的恒定),给出了语言的意义确定性作为维度成立问题的完整图景。</span></p> <p class="md-end-block md-p"><span class="md-plain">尾声将框架应用于四个方向:他者(不可确认在他者这里和在一切地方一样在工作)、科学的"就是"(从保留到等同多出一步,这一步自己还在不可确认之中)、心理学的语言(区分不恒定,矛盾看不清)、亲觉(结构位置通过地面确立,不做那一端的本身不可确认)。</span></p> <p class="md-end-block md-p"><span class="md-plain">本书的起点在康德、胡塞尔、黑格尔的起点之前。不预设主体与客体、意向性、存在。从不一样开始。不一样不需要这些。逻辑的根本有效性从地面走出来,不是自明的出发点。不可确认不是物自体——是从固定化的结构走到的。承诺不是自然态度——不可中止。校准的极限是:走得更稳不是走得更近。</span></p> <p class="md-end-block md-p"><span class="md-plain">含序、四章正文、尾声、导读。</span></p>