Amo, esclavo y los Sin Tierra
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| Formato: | Artículo científico |
| Lenguaje: | en |
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Universidad Autónoma Metropolitana
2002
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| _version_ | 1876471256481529856 |
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| author | María Celeste Castiglione |
| author_facet | María Celeste Castiglione |
| contents | Amo, esclavo y los Sin Tierra María Celeste Castiglione Estudios Culturales This article compares between the Master and Slave dialectic and the Brazilian LandlessWorkers Movement (MST). This movement presents new elements that are beyond the traditional analysiscriteria in such fields as religion, health and education.According to Tilman Evers popular movements in Latin America can be dividedinto three periods. In the first one, from 60s to 70s, the movements are identifiedwith terrorist actions. In the second period, popular movements become closer tohuman rights and are accepted by public opinion. Considering MST as a new socialmovement, we can see its originality in the treatment of religion, health and educationpolicies. Power relationships can no longer be analyzed in terms of traditional polaroppositions and demand new formulations. 2002 artículo científico 0188-7742 https://www.redalyc.org/articulo.oa?id=26701712 en http://www.redalyc.org/revista.oa?id=267 Política y Cultura application/pdf Universidad Autónoma Metropolitana Política y Cultura (México) Num.17 |
| format | Artículo científico |
| id | redalyc_26701712 |
| institution | Redalyc |
| language | en |
| publishDate | 2002 |
| publisher | Universidad Autónoma Metropolitana |
| spellingShingle | Amo, esclavo y los Sin Tierra María Celeste Castiglione Estudios Culturales Amo, esclavo y los Sin Tierra María Celeste Castiglione Estudios Culturales This article compares between the Master and Slave dialectic and the Brazilian LandlessWorkers Movement (MST). This movement presents new elements that are beyond the traditional analysiscriteria in such fields as religion, health and education.According to Tilman Evers popular movements in Latin America can be dividedinto three periods. In the first one, from 60s to 70s, the movements are identifiedwith terrorist actions. In the second period, popular movements become closer tohuman rights and are accepted by public opinion. Considering MST as a new socialmovement, we can see its originality in the treatment of religion, health and educationpolicies. Power relationships can no longer be analyzed in terms of traditional polaroppositions and demand new formulations. 2002 artículo científico 0188-7742 https://www.redalyc.org/articulo.oa?id=26701712 en http://www.redalyc.org/revista.oa?id=267 Política y Cultura application/pdf Universidad Autónoma Metropolitana Política y Cultura (México) Num.17 |
| title | Amo, esclavo y los Sin Tierra |
| topic | Estudios Culturales |
| url | https://www.redalyc.org/articulo.oa?id=26701712 |