SOCRATES ON VIRTUE AND SELFKNOWLEDGE IN ALCIBIADES I AND AESCHINES’ ALCIBIADES
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| Format: | Artículo científico |
| Sprache: | en |
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Universidade de Brasília
2014
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| _version_ | 1876485913361514496 |
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| author | Francesca Pentassuglio |
| author_facet | Francesca Pentassuglio |
| contents | SOCRATES ON VIRTUE AND SELFKNOWLEDGE IN ALCIBIADES I AND AESCHINES’ ALCIBIADES Francesca Pentassuglio Filosofía virtue paideia Socrates knowledge Alcibiades The paper focuses on the concepts of virtue and self-knowledge in Alcibiades I and Aeschines’ Alcibiades, which are marked by striking similarities in the way they discuss these themes and their interconnection. First of all, in both dialogues the notions of ἀμαθία and ἀρετή seem to be connected and both are bound up with the issue of εὐδαιμονία: Socrates points out that ἀρετή is the only source of true εὐδαιμονία and encourages Alcibiades to acquire it, stressing the need for a constant ἐπιμέλεια ἑαυτοῦ. Thus, another common feature is the Socratic exhortation to pursue and achieve moral virtue, which is identified as a form of knowledge. Ultimately, in both accounts the chief means by which to contrast ἀμαθία is found in the care and knowledge of the self. The above arguments are to be considered within the particular frame of the paideutic relationship between Socrates and Alcibiades, which is itself portrayed in similar terms in the two texts. In both dialogues, the relationship is characterized as a form of erotic education and, moreover, Socrates himself links his paideutic activity to divine will. Yet, only in Aeschines’ Alcibiades does this explicitly entail the idea that Socrates transmits virtue without resorting to any τέχνη or ἐπιστήμη. So while in both cases ἀρετή is understood as a kind of knowledge, in Aeschines’ Alcibiades there seems to be a greater tension between this concept of virtue and its modes of transmission, which are “anepistemic”. 2014 artículo científico 1984-249X https://www.redalyc.org/articulo.oa?id=586161980009 en http://www.redalyc.org/revista.oa?id=5861 Revista Archai application/pdf Universidade de Brasília Revista Archai (Brasil) Num.12 |
| format | Artículo científico |
| id | redalyc_586161980009 |
| institution | Redalyc |
| language | en |
| publishDate | 2014 |
| publisher | Universidade de Brasília |
| spellingShingle | SOCRATES ON VIRTUE AND SELFKNOWLEDGE IN ALCIBIADES I AND AESCHINES’ ALCIBIADES Francesca Pentassuglio Filosofía virtue paideia Socrates knowledge Alcibiades SOCRATES ON VIRTUE AND SELFKNOWLEDGE IN ALCIBIADES I AND AESCHINES’ ALCIBIADES Francesca Pentassuglio Filosofía virtue paideia Socrates knowledge Alcibiades The paper focuses on the concepts of virtue and self-knowledge in Alcibiades I and Aeschines’ Alcibiades, which are marked by striking similarities in the way they discuss these themes and their interconnection. First of all, in both dialogues the notions of ἀμαθία and ἀρετή seem to be connected and both are bound up with the issue of εὐδαιμονία: Socrates points out that ἀρετή is the only source of true εὐδαιμονία and encourages Alcibiades to acquire it, stressing the need for a constant ἐπιμέλεια ἑαυτοῦ. Thus, another common feature is the Socratic exhortation to pursue and achieve moral virtue, which is identified as a form of knowledge. Ultimately, in both accounts the chief means by which to contrast ἀμαθία is found in the care and knowledge of the self. The above arguments are to be considered within the particular frame of the paideutic relationship between Socrates and Alcibiades, which is itself portrayed in similar terms in the two texts. In both dialogues, the relationship is characterized as a form of erotic education and, moreover, Socrates himself links his paideutic activity to divine will. Yet, only in Aeschines’ Alcibiades does this explicitly entail the idea that Socrates transmits virtue without resorting to any τέχνη or ἐπιστήμη. So while in both cases ἀρετή is understood as a kind of knowledge, in Aeschines’ Alcibiades there seems to be a greater tension between this concept of virtue and its modes of transmission, which are “anepistemic”. 2014 artículo científico 1984-249X https://www.redalyc.org/articulo.oa?id=586161980009 en http://www.redalyc.org/revista.oa?id=5861 Revista Archai application/pdf Universidade de Brasília Revista Archai (Brasil) Num.12 |
| title | SOCRATES ON VIRTUE AND SELFKNOWLEDGE IN ALCIBIADES I AND AESCHINES’ ALCIBIADES |
| topic | Filosofía virtue paideia Socrates knowledge Alcibiades |
| url | https://www.redalyc.org/articulo.oa?id=586161980009 |