Posthumanism: beyond humanism?

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Autore principale: Luca Valera
Natura: Artículo científico
Lingua:en
Pubblicazione: Asociación Española de Bioética y Ética Médica 2014
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author Luca Valera
author_facet Luca Valera
contents Posthumanism: beyond humanism? Luca Valera Medicina ecology Posthuman technology boundaries human nature The focal point of posthumanism consists not as such in an a-critical acceptance of the technological promises – like there is for transhumanism – but in a total contamination and hybridization of human beings with other living beings and machines (these are the two main forms of contamination). The change of perspective untaken by posthumanism would be, thus, a paradigmatic shift in anthropology. As with ecologism, posthumanism, in order to obtain total contamination and man’s openness to otherness, proposes the elimination and the fluidification of boundaries, thus even denying man’s identity, and, with it, the very possibility of openness. However, by denying the identity, one denies the condition of possibility of thought, just as it has been manifested in history until now: hence we understand how, primarily, posthumanism is not configured as an adequate philosophical reflection, but as a narrative that takes origin from certain requirements, which are eminently human, and that discloses its deeply anthropogenic roots. 2014 artículo científico 1132-1989 https://www.redalyc.org/articulo.oa?id=87535786012 en http://www.redalyc.org/revista.oa?id=875 Cuadernos de Bioética application/pdf Asociación Española de Bioética y Ética Médica Cuadernos de Bioética (España) Num.3 Vol.XXV
format Artículo científico
id redalyc_87535786012
institution Redalyc
language en
publishDate 2014
publisher Asociación Española de Bioética y Ética Médica
spellingShingle Posthumanism: beyond humanism?
Luca Valera
Medicina
ecology
Posthuman
technology
boundaries
human nature
Posthumanism: beyond humanism? Luca Valera Medicina ecology Posthuman technology boundaries human nature The focal point of posthumanism consists not as such in an a-critical acceptance of the technological promises – like there is for transhumanism – but in a total contamination and hybridization of human beings with other living beings and machines (these are the two main forms of contamination). The change of perspective untaken by posthumanism would be, thus, a paradigmatic shift in anthropology. As with ecologism, posthumanism, in order to obtain total contamination and man’s openness to otherness, proposes the elimination and the fluidification of boundaries, thus even denying man’s identity, and, with it, the very possibility of openness. However, by denying the identity, one denies the condition of possibility of thought, just as it has been manifested in history until now: hence we understand how, primarily, posthumanism is not configured as an adequate philosophical reflection, but as a narrative that takes origin from certain requirements, which are eminently human, and that discloses its deeply anthropogenic roots. 2014 artículo científico 1132-1989 https://www.redalyc.org/articulo.oa?id=87535786012 en http://www.redalyc.org/revista.oa?id=875 Cuadernos de Bioética application/pdf Asociación Española de Bioética y Ética Médica Cuadernos de Bioética (España) Num.3 Vol.XXV
title Posthumanism: beyond humanism?
topic Medicina
ecology
Posthuman
technology
boundaries
human nature
url https://www.redalyc.org/articulo.oa?id=87535786012