CHAUCER'S THE MILLER'S TALE AS MEDIEVAL ESTATES SATIRE
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| Format: | Recurso digital |
| Sprache: | Englisch |
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2025
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| _version_ | 1866902330399522816 |
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| author | AKSU, Pelin |
| author_facet | AKSU, Pelin |
| contents | <p><span>In his <em>The Canterbury Tales</em>,<strong> </strong>Geoffrey Chaucer employs the medieval literary tradition of “estates satire”<em> </em>with his exclusive grouping and naming of as many as thirty Canterbury pilgrims according to their social ranks and professional titles. Chaucer portrays his pilgrims as medieval estates stereotypes representing their specific medieval estates with their stereotypical professional malpractices and shortcomings. His pilgrims display stereotypical social and moral failings in conforming to their estate identities and boundaries strictly imposed on them by the feudally-established and deeply-rooted three estate hierarchical divisions of the medieval English society. What makes <em>The Canterbury Tales</em> a distinctive example of medieval estates satire is Chaucer’s satirical portrayals of his Canterbury pilgrims as self-fashioning mimic noble medieval estates stereotypes representing their medieval estates with their stereotypical self-fashioning mimic nobility and gentility performances and newly-fashioned mimic-aristocratic and upwardly-mobile identities, as represented and satirized in the “General Prologue” and Chaucer’s satirical refashioning of the medieval knightly romance traditions and courtly love conventions in their tales</span><span> </span><span>which are</span><span> </span><span>the rhetorical reflections of their mimic gentilesse performances. Chaucer’s self-fashioning mimic-courtly Canterbury pilgrims narrate their mimic-chivalric romances to justify their self-fashioning mimic nobility performances in the “General Prologue”, and hence be welcomed into the courtly, gentlemanly, chivalric and aristocratic sphere of the medieval knightly estate of nobility despite their non-genteel commoner origins, yet through their upward social mobility and mimicry of the knightly and courtly values, lifestyle and courtly love conventions of the nobility. However, their mimic-knightly romances serve as the transparent reflections and satire of the specific medieval estate that they satirically represent as self-fashioning mimic-aristocratic medieval estates stereotypes. Accordingly, this study explores Chaucer’s <em>The Miller’s Tale</em> in <em>The Canterbury Tales</em> as a distinctive example of medieval estates satire and panorama through Chaucer’s satirical characterization of his Miller in the “General Prologue” as the satirical representative of the self-fashioning, socially-upward and mimic-courtly medieval estate of the peasantry claiming nobility and gentility. Through his satirical characterization of his Miller as a medieval estate stereotype, Chaucer relegendizes and parodies the medieval knightly romance traditions and courtly love conventions in <em>The Miller’s Tale</em>.</span></p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_14945728 |
| institution | Zenodo |
| language | eng |
| publishDate | 2025 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | CHAUCER'S THE MILLER'S TALE AS MEDIEVAL ESTATES SATIRE AKSU, Pelin Chaucer's The Miller's Tale, medieval estates satire, self-fashioning, mimic-noble medieval estates stereotypes, Chaucer's satirical refashioning, medieval knightly romance and courtly love conventions. <p><span>In his <em>The Canterbury Tales</em>,<strong> </strong>Geoffrey Chaucer employs the medieval literary tradition of “estates satire”<em> </em>with his exclusive grouping and naming of as many as thirty Canterbury pilgrims according to their social ranks and professional titles. Chaucer portrays his pilgrims as medieval estates stereotypes representing their specific medieval estates with their stereotypical professional malpractices and shortcomings. His pilgrims display stereotypical social and moral failings in conforming to their estate identities and boundaries strictly imposed on them by the feudally-established and deeply-rooted three estate hierarchical divisions of the medieval English society. What makes <em>The Canterbury Tales</em> a distinctive example of medieval estates satire is Chaucer’s satirical portrayals of his Canterbury pilgrims as self-fashioning mimic noble medieval estates stereotypes representing their medieval estates with their stereotypical self-fashioning mimic nobility and gentility performances and newly-fashioned mimic-aristocratic and upwardly-mobile identities, as represented and satirized in the “General Prologue” and Chaucer’s satirical refashioning of the medieval knightly romance traditions and courtly love conventions in their tales</span><span> </span><span>which are</span><span> </span><span>the rhetorical reflections of their mimic gentilesse performances. Chaucer’s self-fashioning mimic-courtly Canterbury pilgrims narrate their mimic-chivalric romances to justify their self-fashioning mimic nobility performances in the “General Prologue”, and hence be welcomed into the courtly, gentlemanly, chivalric and aristocratic sphere of the medieval knightly estate of nobility despite their non-genteel commoner origins, yet through their upward social mobility and mimicry of the knightly and courtly values, lifestyle and courtly love conventions of the nobility. However, their mimic-knightly romances serve as the transparent reflections and satire of the specific medieval estate that they satirically represent as self-fashioning mimic-aristocratic medieval estates stereotypes. Accordingly, this study explores Chaucer’s <em>The Miller’s Tale</em> in <em>The Canterbury Tales</em> as a distinctive example of medieval estates satire and panorama through Chaucer’s satirical characterization of his Miller in the “General Prologue” as the satirical representative of the self-fashioning, socially-upward and mimic-courtly medieval estate of the peasantry claiming nobility and gentility. Through his satirical characterization of his Miller as a medieval estate stereotype, Chaucer relegendizes and parodies the medieval knightly romance traditions and courtly love conventions in <em>The Miller’s Tale</em>.</span></p> |
| title | CHAUCER'S THE MILLER'S TALE AS MEDIEVAL ESTATES SATIRE |
| topic | Chaucer's The Miller's Tale, medieval estates satire, self-fashioning, mimic-noble medieval estates stereotypes, Chaucer's satirical refashioning, medieval knightly romance and courtly love conventions. |
| url | https://doi.org/10.5281/zenodo.14945728 |