Exploring African Sociolinguistic and Cultural Concept of God within Yoruba Christianity in Southwest Nigeria
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2025
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| author | ADEKOYA, Samuel Olamide SEGUN, Adediran Idowu DAIRO, Afolorunso Olalekan |
| author_facet | ADEKOYA, Samuel Olamide SEGUN, Adediran Idowu DAIRO, Afolorunso Olalekan |
| contents | <p><span lang="EN-GB">This study examines how indigenous language and cultural expressions shape the Yoruba Christian conceptualisation of God in South-West Nigeria. Integrating Yoruba culture into Christianity sparks tensions over ancestral veneration and monotheism, while some scientists reject indigenous knowledge as superstition. Although Christianity introduced new theological perspectives, yet, Yoruba cultural elements have significantly influenced local Christian beliefs but scholarly discourse often overlooks this synthesis. This study explores how Yoruba linguistic and cultural frameworks influence Christian theology, addressing a key gap in the previous research. Using historical, and content analysis of qualitative research methodology.<span> it </span>applies Vygotsky’s Social Constructivist Theoretical framework to examine the interplay between Yoruba beliefs and Christian doctrine. However, findings reveal that Yoruba Christians perceive God through indigenous concepts, like <em>Olodumare</em> (the Creator), <em>Oluwa</em> (the Lord), <em>Olorun</em> ("Sky God", "Owner of the Sky" or the "Supreme God"), <em>Alagbara</em> (the powerful), <em>Olofin</em> (Father of heaven and earth), and <em>Baba mi</em> (My Father), demonstrating cultural continuity despite Christian religious transformation. Moreover, in Yoruba theology, <em>Akoda</em> (Creator) and <em>Aseda</em> (Author and Finisher of life) signify God as the origin and sustainer of life, blending indigenous and Christian beliefs. This finding reiterates that Yoruba linguistic and cultural expressions significantly influence their theological worldview, and presents the following five recommendations: Enhancing Contextual Theology in Yoruba Christianity, Promoting Interfaith and Intra-Christian Dialogue, Documenting Indigenous Christian Practices, Strengthening Ethical and Moral Teachings, and Advancing Research on African Christianity. These recommendations benefit theologians, religious scholars, and faith communities, ensuring a more culturally rooted and inclusive Christian experience.</span></p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_15254670 |
| institution | Zenodo |
| language | eng |
| publishDate | 2025 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | Exploring African Sociolinguistic and Cultural Concept of God within Yoruba Christianity in Southwest Nigeria ADEKOYA, Samuel Olamide SEGUN, Adediran Idowu DAIRO, Afolorunso Olalekan <p><span lang="EN-GB">This study examines how indigenous language and cultural expressions shape the Yoruba Christian conceptualisation of God in South-West Nigeria. Integrating Yoruba culture into Christianity sparks tensions over ancestral veneration and monotheism, while some scientists reject indigenous knowledge as superstition. Although Christianity introduced new theological perspectives, yet, Yoruba cultural elements have significantly influenced local Christian beliefs but scholarly discourse often overlooks this synthesis. This study explores how Yoruba linguistic and cultural frameworks influence Christian theology, addressing a key gap in the previous research. Using historical, and content analysis of qualitative research methodology.<span> it </span>applies Vygotsky’s Social Constructivist Theoretical framework to examine the interplay between Yoruba beliefs and Christian doctrine. However, findings reveal that Yoruba Christians perceive God through indigenous concepts, like <em>Olodumare</em> (the Creator), <em>Oluwa</em> (the Lord), <em>Olorun</em> ("Sky God", "Owner of the Sky" or the "Supreme God"), <em>Alagbara</em> (the powerful), <em>Olofin</em> (Father of heaven and earth), and <em>Baba mi</em> (My Father), demonstrating cultural continuity despite Christian religious transformation. Moreover, in Yoruba theology, <em>Akoda</em> (Creator) and <em>Aseda</em> (Author and Finisher of life) signify God as the origin and sustainer of life, blending indigenous and Christian beliefs. This finding reiterates that Yoruba linguistic and cultural expressions significantly influence their theological worldview, and presents the following five recommendations: Enhancing Contextual Theology in Yoruba Christianity, Promoting Interfaith and Intra-Christian Dialogue, Documenting Indigenous Christian Practices, Strengthening Ethical and Moral Teachings, and Advancing Research on African Christianity. These recommendations benefit theologians, religious scholars, and faith communities, ensuring a more culturally rooted and inclusive Christian experience.</span></p> |
| title | Exploring African Sociolinguistic and Cultural Concept of God within Yoruba Christianity in Southwest Nigeria |
| url | https://doi.org/10.5281/zenodo.15254670 |