Paradigms of Thought

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1. Verfasser: Siebert, Julian
Format: Recurso digital
Sprache:Deutsch
Veröffentlicht: Zenodo 2025
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author Siebert, Julian
author_facet Siebert, Julian
contents <p>This essay introduces the concept of <em>Paradigms of Thinking</em> as meta-logical structures that condition the possibility of knowledge, reflection, and scientific inquiry. Building on existentialist thought (Heidegger, Sartre) and drawing parallels to Gödel’s incompleteness theorems, the essay outlines three fundamental paradigms: <em>Paradigma Nullum</em> (Nothingness), <em>Paradigma Primum</em> (Phenomenality), <em>Paradigma Secundum</em> (Relationality), and <em>Paradigma Tertium</em> (Meta-logical recursion). These paradigms demonstrate that thinking is inherently bounded yet capable of recursive self-reflection, revealing its own limits without ever overcoming them fully. While consciousness operates only relative to these structures, the paradigms themselves exist absolutely and independent of it. The model aims to show that scientific, philosophical, and social knowledge is always framed by such paradigms, and that every paradigm shift entails estrangement from previous modes of thought.</p>
format Recurso digital
id zenodo_https___doi_org_10_5281_zenodo_17087825
institution Zenodo
language deu
publishDate 2025
publisher Zenodo
record_format zenodo
spellingShingle Paradigms of Thought
Siebert, Julian
Philosophy
Epistemology
Metaphysics
Metaphysics
<p>This essay introduces the concept of <em>Paradigms of Thinking</em> as meta-logical structures that condition the possibility of knowledge, reflection, and scientific inquiry. Building on existentialist thought (Heidegger, Sartre) and drawing parallels to Gödel’s incompleteness theorems, the essay outlines three fundamental paradigms: <em>Paradigma Nullum</em> (Nothingness), <em>Paradigma Primum</em> (Phenomenality), <em>Paradigma Secundum</em> (Relationality), and <em>Paradigma Tertium</em> (Meta-logical recursion). These paradigms demonstrate that thinking is inherently bounded yet capable of recursive self-reflection, revealing its own limits without ever overcoming them fully. While consciousness operates only relative to these structures, the paradigms themselves exist absolutely and independent of it. The model aims to show that scientific, philosophical, and social knowledge is always framed by such paradigms, and that every paradigm shift entails estrangement from previous modes of thought.</p>
title Paradigms of Thought
topic Philosophy
Epistemology
Metaphysics
Metaphysics
url https://doi.org/10.5281/zenodo.17087825