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Main Author:	Indulekha A B
Format:	Recurso digital
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Published:	Zenodo 2025
Online Access:	https://doi.org/10.5281/zenodo.18067364
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_version_	1866901622643228672
author	Indulekha A B
author_facet	Indulekha A B
contents	<p><span lang="EN-US">प्रस्तुते</span><span lang="EN-US"> </span><span lang="EN-US">शोधप्रबन्धे</span><span lang="EN-US"> </span><span lang="EN-US">सांख्यदर्शने</span><span lang="EN-US"> </span><span lang="EN-US">प्रतिपादितस्य</span><span lang="EN-US"> </span><span lang="EN-US">प्रकृति</span><span lang="EN-US">-</span><span lang="EN-US">पुरुषयोः</span><span lang="EN-US"> </span><span lang="EN-US">द्वैतवादस्य</span><span lang="EN-US"> </span><span lang="EN-US">गम्भीरं</span><span lang="EN-US"> </span><span lang="EN-US">तात्त्विकं</span><span lang="EN-US"> </span><span lang="EN-US">विश्लेषणं</span><span lang="EN-US"> </span><span lang="EN-US">क्रियते।</span><span lang="EN-US"> </span><span lang="EN-US">सांख्यदर्शनं</span><span lang="EN-US"> </span><span lang="EN-US">भारतीयदर्शनपरम्परायां</span><span lang="EN-US"> </span><span lang="EN-US">प्राचीनतमं</span><span lang="EN-US"> </span><span lang="EN-US">तत्त्वमीमांसाप्रधानं</span><span lang="EN-US"> </span><span lang="EN-US">दर्शनमस्ति।</span><span lang="EN-US"> </span><span lang="EN-US">अस्मिन्</span><span lang="EN-US"> </span><span lang="EN-US">दर्शने</span><span lang="EN-US"> </span><span lang="EN-US">प्रकृतिः</span><span lang="EN-US"> </span><span lang="EN-US">पुरुषश्च</span><span lang="EN-US"> </span><span lang="EN-US">द्वौ</span><span lang="EN-US"> </span><span lang="EN-US">स्वतन्त्रौ</span><span lang="EN-US"> </span><span lang="EN-US">तत्त्वौ</span><span lang="EN-US"> </span><span lang="EN-US">स्वीक्रियेते।</span><span lang="EN-US"> </span><span lang="EN-US">प्रकृतिः</span><span lang="EN-US"> </span><span lang="EN-US">जडा</span><span lang="EN-US">, </span><span lang="EN-US">सक्रिया</span><span lang="EN-US">, </span><span lang="EN-US">परिणामिनी</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">अस्ति</span><span lang="EN-US">, </span><span lang="EN-US">यत्र</span><span lang="EN-US"> </span><span lang="EN-US">पुरुषः</span><span lang="EN-US"> </span><span lang="EN-US">चेतनः</span><span lang="EN-US">, </span><span lang="EN-US">निष्क्रियः</span><span lang="EN-US">, </span><span lang="EN-US">अपरिणामी</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">वर्तते।</span><span lang="EN-US"> </span><span lang="EN-US">अयं</span><span lang="EN-US"> </span><span lang="EN-US">द्वैतवादः</span><span lang="EN-US"> </span><span lang="EN-US">केवलं</span><span lang="EN-US"> </span><span lang="EN-US">तात्त्विकः</span><span lang="EN-US"> </span><span lang="EN-US">न</span><span lang="EN-US"> </span><span lang="EN-US">भवति</span><span lang="EN-US">, </span><span lang="EN-US">अपितु</span><span lang="EN-US"> </span><span lang="EN-US">व्यावहारिकः</span><span lang="EN-US"> </span><span lang="EN-US">आध्यात्मिकश्च</span><span lang="EN-US"> </span><span lang="EN-US">महत्त्वं</span><span lang="EN-US"> </span><span lang="EN-US">धारयति।</span><span lang="EN-US"> </span><span lang="EN-US">शोधकार्येऽस्मिन्</span><span lang="EN-US"> </span><span lang="EN-US">सांख्यकारिकायाः</span><span lang="EN-US">, </span><span lang="EN-US">भाष्यग्रन्थानां</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">विस्तृतं</span><span lang="EN-US"> </span><span lang="EN-US">विमर्शनं</span><span lang="EN-US"> </span><span lang="EN-US">कृत्वा</span><span lang="EN-US">, </span><span lang="EN-US">प्रकृति</span><span lang="EN-US">-</span><span lang="EN-US">पुरुषयोः</span><span lang="EN-US"> </span><span lang="EN-US">स्वरूपम्</span><span lang="EN-US">, </span><span lang="EN-US">विभेदं</span><span lang="EN-US">, </span><span lang="EN-US">सम्बन्धं</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">व्याख्यातम्।</span><span lang="EN-US"> </span><span lang="EN-US">तुलनात्मकसारणीभिः</span><span lang="EN-US"> </span><span lang="EN-US">सह</span><span lang="EN-US"> </span><span lang="EN-US">यथार्थसिद्धान्तानां</span><span lang="EN-US"> </span><span lang="EN-US">विवेचनं</span><span lang="EN-US"> </span><span lang="EN-US">प्रस्तुतम्।</span></p>
format	Recurso digital
id	zenodo_https___doi_org_10_5281_zenodo_18067364
institution	Zenodo
language
publishDate	2025
publisher	Zenodo
record_format	zenodo
spellingShingle	सांख्य-तत्त्वमीमांसा: प्रकृति-पुरुष विभेद का दार्शनिक विश्लेषण Indulekha A B <p><span lang="EN-US">प्रस्तुते</span><span lang="EN-US"> </span><span lang="EN-US">शोधप्रबन्धे</span><span lang="EN-US"> </span><span lang="EN-US">सांख्यदर्शने</span><span lang="EN-US"> </span><span lang="EN-US">प्रतिपादितस्य</span><span lang="EN-US"> </span><span lang="EN-US">प्रकृति</span><span lang="EN-US">-</span><span lang="EN-US">पुरुषयोः</span><span lang="EN-US"> </span><span lang="EN-US">द्वैतवादस्य</span><span lang="EN-US"> </span><span lang="EN-US">गम्भीरं</span><span lang="EN-US"> </span><span lang="EN-US">तात्त्विकं</span><span lang="EN-US"> </span><span lang="EN-US">विश्लेषणं</span><span lang="EN-US"> </span><span lang="EN-US">क्रियते।</span><span lang="EN-US"> </span><span lang="EN-US">सांख्यदर्शनं</span><span lang="EN-US"> </span><span lang="EN-US">भारतीयदर्शनपरम्परायां</span><span lang="EN-US"> </span><span lang="EN-US">प्राचीनतमं</span><span lang="EN-US"> </span><span lang="EN-US">तत्त्वमीमांसाप्रधानं</span><span lang="EN-US"> </span><span lang="EN-US">दर्शनमस्ति।</span><span lang="EN-US"> </span><span lang="EN-US">अस्मिन्</span><span lang="EN-US"> </span><span lang="EN-US">दर्शने</span><span lang="EN-US"> </span><span lang="EN-US">प्रकृतिः</span><span lang="EN-US"> </span><span lang="EN-US">पुरुषश्च</span><span lang="EN-US"> </span><span lang="EN-US">द्वौ</span><span lang="EN-US"> </span><span lang="EN-US">स्वतन्त्रौ</span><span lang="EN-US"> </span><span lang="EN-US">तत्त्वौ</span><span lang="EN-US"> </span><span lang="EN-US">स्वीक्रियेते।</span><span lang="EN-US"> </span><span lang="EN-US">प्रकृतिः</span><span lang="EN-US"> </span><span lang="EN-US">जडा</span><span lang="EN-US">, </span><span lang="EN-US">सक्रिया</span><span lang="EN-US">, </span><span lang="EN-US">परिणामिनी</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">अस्ति</span><span lang="EN-US">, </span><span lang="EN-US">यत्र</span><span lang="EN-US"> </span><span lang="EN-US">पुरुषः</span><span lang="EN-US"> </span><span lang="EN-US">चेतनः</span><span lang="EN-US">, </span><span lang="EN-US">निष्क्रियः</span><span lang="EN-US">, </span><span lang="EN-US">अपरिणामी</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">वर्तते।</span><span lang="EN-US"> </span><span lang="EN-US">अयं</span><span lang="EN-US"> </span><span lang="EN-US">द्वैतवादः</span><span lang="EN-US"> </span><span lang="EN-US">केवलं</span><span lang="EN-US"> </span><span lang="EN-US">तात्त्विकः</span><span lang="EN-US"> </span><span lang="EN-US">न</span><span lang="EN-US"> </span><span lang="EN-US">भवति</span><span lang="EN-US">, </span><span lang="EN-US">अपितु</span><span lang="EN-US"> </span><span lang="EN-US">व्यावहारिकः</span><span lang="EN-US"> </span><span lang="EN-US">आध्यात्मिकश्च</span><span lang="EN-US"> </span><span lang="EN-US">महत्त्वं</span><span lang="EN-US"> </span><span lang="EN-US">धारयति।</span><span lang="EN-US"> </span><span lang="EN-US">शोधकार्येऽस्मिन्</span><span lang="EN-US"> </span><span lang="EN-US">सांख्यकारिकायाः</span><span lang="EN-US">, </span><span lang="EN-US">भाष्यग्रन्थानां</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">विस्तृतं</span><span lang="EN-US"> </span><span lang="EN-US">विमर्शनं</span><span lang="EN-US"> </span><span lang="EN-US">कृत्वा</span><span lang="EN-US">, </span><span lang="EN-US">प्रकृति</span><span lang="EN-US">-</span><span lang="EN-US">पुरुषयोः</span><span lang="EN-US"> </span><span lang="EN-US">स्वरूपम्</span><span lang="EN-US">, </span><span lang="EN-US">विभेदं</span><span lang="EN-US">, </span><span lang="EN-US">सम्बन्धं</span><span lang="EN-US"> </span><span lang="EN-US">च</span><span lang="EN-US"> </span><span lang="EN-US">व्याख्यातम्।</span><span lang="EN-US"> </span><span lang="EN-US">तुलनात्मकसारणीभिः</span><span lang="EN-US"> </span><span lang="EN-US">सह</span><span lang="EN-US"> </span><span lang="EN-US">यथार्थसिद्धान्तानां</span><span lang="EN-US"> </span><span lang="EN-US">विवेचनं</span><span lang="EN-US"> </span><span lang="EN-US">प्रस्तुतम्।</span></p>
title	सांख्य-तत्त्वमीमांसा: प्रकृति-पुरुष विभेद का दार्शनिक विश्लेषण
url	https://doi.org/10.5281/zenodo.18067364

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