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| Format: | Recurso digital |
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Zenodo
2026
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| Online Access: | https://doi.org/10.5281/zenodo.18241168 |
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Table of Contents:
- <p><span>Jonathan Edwards’ <em>A Careful and Strict Inquiry into the Modern Prevailing Notions of the Freedom of the Will</em> (1754) remains one of the most rigorous examinations of human agency, moral responsibility, and necessity in the history of Christian philosophy. Yet its reception has been persistently hindered by linguistic difficulty, conceptual misreading, and the imposition of modern assumptions concerning autonomy and indeterminacy. This paper offers a sustained academic analysis of <em>Freedom of the Will</em> as presented in the modern translation and commentary edition edited by S. C. Sayles. It argues that Edwards’ central achievement is not the denial of freedom but the rescue of moral judgment from incoherence by re-establishing necessity as non-coercive certainty grounded in motive and inclination. By analysing Edwards’ definitions of will, motive, necessity, contingency, and moral inability, this paper demonstrates that Edwards advances a compatibilist account in which responsibility is preserved precisely through determination rather than despite it. The paper further argues that Edwards’ work exposes a structural contradiction in libertarian accounts of freedom that seek to secure accountability by severing volition from sufficient reason. Finally, the study situates Edwards’ argument within contemporary debates in moral philosophy, law, and theology, showing its enduring relevance wherever judgment, praise, blame, and responsibility are claimed.</span></p> <div> </div>