Consciousness as the Horizon of Existence: A Post-Ontological Framework
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2026
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| author | Mahardhika Yuanda, Jimmy |
| author_facet | Mahardhika Yuanda, Jimmy |
| contents | <div> <div> <div> <p>This paper advances a radical epistemological thesis: existence is not a meta- physical fact preceding consciousness, but an event of givenness that becomes meaningful only within and through consciousness itself. I argue that God is not an external metaphysical entity, but consciousness itself in its reflexive self-knowing capacity. Unlike traditional idealism, this position rejects all hier- archical distinctions between appearance and reality, all temporal narratives of “before consciousness,” and all appeals to external verification. Through systematic phenomenological analysis, formal argumentation, and detailed en- gagement with objections, I demonstrate that: (1) the concept of “external to consciousness” is structurally incoherent; (2) the problem of other minds can be resolved through a non-solipsistic universal consciousness framework; (3) a robust ethics emerges from dialogical coherence without external foundation; and (4) this position is empirically grounded, philosophically rigorous, and ex- istentially livable. The paper concludes by showing how this framework trans- forms classical problems in metaphysics, ethics, and philosophy of religion.</p> </div> </div> </div> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_18263307 |
| institution | Zenodo |
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| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | Consciousness as the Horizon of Existence: A Post-Ontological Framework Mahardhika Yuanda, Jimmy consciousness, epistemology, idealism, phenomenology, God, other minds, ethics <div> <div> <div> <p>This paper advances a radical epistemological thesis: existence is not a meta- physical fact preceding consciousness, but an event of givenness that becomes meaningful only within and through consciousness itself. I argue that God is not an external metaphysical entity, but consciousness itself in its reflexive self-knowing capacity. Unlike traditional idealism, this position rejects all hier- archical distinctions between appearance and reality, all temporal narratives of “before consciousness,” and all appeals to external verification. Through systematic phenomenological analysis, formal argumentation, and detailed en- gagement with objections, I demonstrate that: (1) the concept of “external to consciousness” is structurally incoherent; (2) the problem of other minds can be resolved through a non-solipsistic universal consciousness framework; (3) a robust ethics emerges from dialogical coherence without external foundation; and (4) this position is empirically grounded, philosophically rigorous, and ex- istentially livable. The paper concludes by showing how this framework trans- forms classical problems in metaphysics, ethics, and philosophy of religion.</p> </div> </div> </div> |
| title | Consciousness as the Horizon of Existence: A Post-Ontological Framework |
| topic | consciousness, epistemology, idealism, phenomenology, God, other minds, ethics |
| url | https://doi.org/10.5281/zenodo.18263307 |