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2026
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| Online Access: | https://doi.org/10.5281/zenodo.18504943 |
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| author | Ayolov, Peter |
| author_facet | Ayolov, Peter |
| contents | <p><span lang="EN-US">By 2026, the power elite described by Mills has reconstituted itself as a conspicuous platform elite, whose authority no longer rests primarily on institutional position but on continuous visibility, narrative performance, and algorithmic amplification. Power is now exercised less through command and deliberation than through spectacle, biography, and attention, transforming elite domination into a publicly staged and culturally aspirational form of rule. This article rereads The Power Elite from the standpoint of 2026 with particular emphasis on C. Wright Mills’s warning about "higher immorality", first formulated in 1956. Mills described higher immorality as a structural condition in which those occupying the summits of economic, political, and military power are insulated from the moral consequences of their decisions by size, distance, bureaucracy, and institutional abstraction. This article argues that higher immorality was not a historically contingent pathology of mid-twentieth-century American capitalism, but an early diagnosis of a durable logic of modern power that has since intensified. In the contemporary context of platform capitalism, algorithmic governance, media spectacle, and elite celebrity, higher immorality no longer operates primarily through secrecy or denial, but through visibility, narrative performance, and normalisation. Power today presents itself openly, confidently, and often pedagogically, while responsibility dissolves into systems, procedures, and technical necessity. By tracing the transformation from institutional opacity to conspicuous authority, the article shows how higher immorality has evolved from organised irresponsibility into a cultural atmosphere in which success no longer requires moral justification, authority no longer requires reason, and domination no longer requires belief. Reclaiming Mills’s concept as a sociological warning rather than a historical footnote, the article argues that higher immorality remains a central obstacle to democratic accountability in the twenty-first century, precisely because it has ceased to appear immoral at all. In this sense, the power elite of Mills’s era has culminated in what this article defines as <strong>‘The Conspicuous Elite' </strong>or <strong>'Platform Elite’</strong>, a form of authority in which domination is no longer concealed by institutions but performed openly through visibility, narrative, and algorithmic attention.</span></p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_18504943 |
| institution | Zenodo |
| language | |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | The Conspicuous Elite: How Authority Learned to Perform Itself Ayolov, Peter <p><span lang="EN-US">By 2026, the power elite described by Mills has reconstituted itself as a conspicuous platform elite, whose authority no longer rests primarily on institutional position but on continuous visibility, narrative performance, and algorithmic amplification. Power is now exercised less through command and deliberation than through spectacle, biography, and attention, transforming elite domination into a publicly staged and culturally aspirational form of rule. This article rereads The Power Elite from the standpoint of 2026 with particular emphasis on C. Wright Mills’s warning about "higher immorality", first formulated in 1956. Mills described higher immorality as a structural condition in which those occupying the summits of economic, political, and military power are insulated from the moral consequences of their decisions by size, distance, bureaucracy, and institutional abstraction. This article argues that higher immorality was not a historically contingent pathology of mid-twentieth-century American capitalism, but an early diagnosis of a durable logic of modern power that has since intensified. In the contemporary context of platform capitalism, algorithmic governance, media spectacle, and elite celebrity, higher immorality no longer operates primarily through secrecy or denial, but through visibility, narrative performance, and normalisation. Power today presents itself openly, confidently, and often pedagogically, while responsibility dissolves into systems, procedures, and technical necessity. By tracing the transformation from institutional opacity to conspicuous authority, the article shows how higher immorality has evolved from organised irresponsibility into a cultural atmosphere in which success no longer requires moral justification, authority no longer requires reason, and domination no longer requires belief. Reclaiming Mills’s concept as a sociological warning rather than a historical footnote, the article argues that higher immorality remains a central obstacle to democratic accountability in the twenty-first century, precisely because it has ceased to appear immoral at all. In this sense, the power elite of Mills’s era has culminated in what this article defines as <strong>‘The Conspicuous Elite' </strong>or <strong>'Platform Elite’</strong>, a form of authority in which domination is no longer concealed by institutions but performed openly through visibility, narrative, and algorithmic attention.</span></p> |
| title | The Conspicuous Elite: How Authority Learned to Perform Itself |
| url | https://doi.org/10.5281/zenodo.18504943 |