Elyra
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| Format: | Recurso digital |
| Langue: | portugais |
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Zenodo
2026
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| _version_ | 1866901104448503808 |
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| author | Duarte Correia, Maury |
| author_facet | Duarte Correia, Maury |
| contents | <p>Description for Zenodo</p> <p>Elyra is a short literary essay that introduces the concept of Anásis, proposed as a philosophical gesture that precedes and gently displaces classical ontology. Rather than offering a competing metaphysical system, the text seeks to recall a dimension of human experience that has always existed prior to the formalization of philosophical thought: care, listening, communion, and the sustaining practices of life.</p> <p>The central figure of the narrative, Elyra, is conceived as the collective human personification of the feminine face of the divine Being. She does not function as an individual character but as an archetypal presence representing the life-generating dimension of reality—historically embodied in the everyday acts of nurturing, cultivating, healing, and sustaining community. Through this figure, the story proposes a symbolic reorientation: while classical philosophy asks what being is, Elyra reminds us of the living ground in which being is continuously cared for and regenerated.</p> <p>In this sense, the text can be read as a literary critique of the ontological tradition. The narrative stages a meeting between the world of theoretical knowledge—represented by scholars, philosophers, and scientists—and the embodied wisdom that precedes conceptual systems. Elyra’s intervention does not negate reason; instead, it points to a deeper layer of experience that underlies all rational inquiry.</p> <p>The term Anásis is introduced to designate this pre-ontological dimension. Anásis refers to the fertile ground of relational existence where life is sustained through presence, attention, and mutual care. It is not a doctrine but a reminder: a recognition that before any metaphysical description of reality, there already exists a lived field of nurturing relations that allows the world itself to continue.</p> <p>Within this framework, Elyra can be described as an Anásic tale—a narrative expression of this philosophical intuition. The story employs symbolic motifs of seeds, soil, birth, and renewal to illustrate how new worlds emerge not from abstract theories alone but from the generative practices that quietly sustain life.</p> <p>By presenting Elyra as the collective embodiment of the feminine dimension of Being, the essay invites a reconsideration of the foundations of knowledge and civilization. It suggests that the renewal of human culture may not arise from new conceptual systems, but from remembering and restoring the primordial practices of care that have always preceded them.</p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_18884327 |
| institution | Zenodo |
| language | por |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | Elyra Duarte Correia, Maury Anasis Ontology Ontology Feminine Divine Philosophy of Being Mithopoetic Philosophy Care Ethics Literary Philosophy Symbolic Theology Philosophy of Care Archetypal Narrative <p>Description for Zenodo</p> <p>Elyra is a short literary essay that introduces the concept of Anásis, proposed as a philosophical gesture that precedes and gently displaces classical ontology. Rather than offering a competing metaphysical system, the text seeks to recall a dimension of human experience that has always existed prior to the formalization of philosophical thought: care, listening, communion, and the sustaining practices of life.</p> <p>The central figure of the narrative, Elyra, is conceived as the collective human personification of the feminine face of the divine Being. She does not function as an individual character but as an archetypal presence representing the life-generating dimension of reality—historically embodied in the everyday acts of nurturing, cultivating, healing, and sustaining community. Through this figure, the story proposes a symbolic reorientation: while classical philosophy asks what being is, Elyra reminds us of the living ground in which being is continuously cared for and regenerated.</p> <p>In this sense, the text can be read as a literary critique of the ontological tradition. The narrative stages a meeting between the world of theoretical knowledge—represented by scholars, philosophers, and scientists—and the embodied wisdom that precedes conceptual systems. Elyra’s intervention does not negate reason; instead, it points to a deeper layer of experience that underlies all rational inquiry.</p> <p>The term Anásis is introduced to designate this pre-ontological dimension. Anásis refers to the fertile ground of relational existence where life is sustained through presence, attention, and mutual care. It is not a doctrine but a reminder: a recognition that before any metaphysical description of reality, there already exists a lived field of nurturing relations that allows the world itself to continue.</p> <p>Within this framework, Elyra can be described as an Anásic tale—a narrative expression of this philosophical intuition. The story employs symbolic motifs of seeds, soil, birth, and renewal to illustrate how new worlds emerge not from abstract theories alone but from the generative practices that quietly sustain life.</p> <p>By presenting Elyra as the collective embodiment of the feminine dimension of Being, the essay invites a reconsideration of the foundations of knowledge and civilization. It suggests that the renewal of human culture may not arise from new conceptual systems, but from remembering and restoring the primordial practices of care that have always preceded them.</p> |
| title | Elyra |
| topic | Anasis Ontology Ontology Feminine Divine Philosophy of Being Mithopoetic Philosophy Care Ethics Literary Philosophy Symbolic Theology Philosophy of Care Archetypal Narrative |
| url | https://doi.org/10.5281/zenodo.18884327 |