Forgiveness, Affliction Relief, and Restored Agency A Civilizational Algorithm Theory Analysis of the Seventh Section of Jawshan Kabir
Fuente:
Zenodo
Guardado en:
| Autores principales: | , |
|---|---|
| Formato: | Recurso digital |
| Lenguaje: | inglés |
| Publicado: |
Zenodo
2026
|
| Materias: | |
| Acceso en línea: | |
| Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
| _version_ | 1866901868706267136 |
|---|---|
| author | MoghadasNian, SeyyedAbdolHojjat Rabiee, Maedeh |
| author_facet | MoghadasNian, SeyyedAbdolHojjat Rabiee, Maedeh |
| contents | <p><span>This article reconstructs the seventh section of <em>Jawshan Kabir</em> as an ontology-centric and governance-relevant sacred semantic architecture within the framework of Civilizational Algorithm Theory (CAT). Rather than treating the sequence of ten invocatory expressions as a cumulative devotional list, the study argues that the section encodes an ordered logic of restorative forgiveness, affliction relief, teleological hope, abundance, gift-bestowal, provisioning sufficiency, mortality-bounded closure, grievance listening, reactivation, and liberation. Methodologically, the article adopts a qualitative, conceptual, and design-science-oriented approach grounded in bounded-text analysis, semantic extraction, morphology-sensitive reading, theological interpretation, systems translation, cybernetic mapping, governance translation, and indicative operational scaffolding. The findings show that the seventh section differs structurally from more verb-centered sections because it is dominated by nominal, largely agentive and annexational vocatives, which makes it especially suitable for ontology structuring. The section is internally organized as a coherent semantic arc rather than a merely liturgical accumulation. Theoretically, the article extends the growing CAT-based Jawshan Kabir corpus beyond ontological grounding, governance-in-action, executional optimality, and transcendent governance toward a more explicit architecture of repair, provisioning, boundary-awareness, listening, renewal, and release. Methodologically, it demonstrates how a bounded sacred sequence may be translated into layered system roles, governance functions, taqrīb-relevant diagnostics, and conditional KPI candidates without collapsing theology into managerial instrumentalism. Practically, it offers a disciplined framework for institutions concerned with restorative governance, crisis relief, grievance-listening responsiveness, provisioning justice, recovery capacity, and constraint-release empowerment. The article concludes that the seventh section of Jawshan Kabir can be read as a sacred semantic module of repair-to-release transition and as a conceptually robust proof-of-concept for CAT’s theology-to-governance translation logic.</span></p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_19377354 |
| institution | Zenodo |
| language | eng |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | Forgiveness, Affliction Relief, and Restored Agency A Civilizational Algorithm Theory Analysis of the Seventh Section of Jawshan Kabir MoghadasNian, SeyyedAbdolHojjat Rabiee, Maedeh Jawshan Kabir Civilizational Algorithm Theory sacred semantics design science research theology-to-governance translation taqrīb Islamic governance Islamic theology <p><span>This article reconstructs the seventh section of <em>Jawshan Kabir</em> as an ontology-centric and governance-relevant sacred semantic architecture within the framework of Civilizational Algorithm Theory (CAT). Rather than treating the sequence of ten invocatory expressions as a cumulative devotional list, the study argues that the section encodes an ordered logic of restorative forgiveness, affliction relief, teleological hope, abundance, gift-bestowal, provisioning sufficiency, mortality-bounded closure, grievance listening, reactivation, and liberation. Methodologically, the article adopts a qualitative, conceptual, and design-science-oriented approach grounded in bounded-text analysis, semantic extraction, morphology-sensitive reading, theological interpretation, systems translation, cybernetic mapping, governance translation, and indicative operational scaffolding. The findings show that the seventh section differs structurally from more verb-centered sections because it is dominated by nominal, largely agentive and annexational vocatives, which makes it especially suitable for ontology structuring. The section is internally organized as a coherent semantic arc rather than a merely liturgical accumulation. Theoretically, the article extends the growing CAT-based Jawshan Kabir corpus beyond ontological grounding, governance-in-action, executional optimality, and transcendent governance toward a more explicit architecture of repair, provisioning, boundary-awareness, listening, renewal, and release. Methodologically, it demonstrates how a bounded sacred sequence may be translated into layered system roles, governance functions, taqrīb-relevant diagnostics, and conditional KPI candidates without collapsing theology into managerial instrumentalism. Practically, it offers a disciplined framework for institutions concerned with restorative governance, crisis relief, grievance-listening responsiveness, provisioning justice, recovery capacity, and constraint-release empowerment. The article concludes that the seventh section of Jawshan Kabir can be read as a sacred semantic module of repair-to-release transition and as a conceptually robust proof-of-concept for CAT’s theology-to-governance translation logic.</span></p> |
| title | Forgiveness, Affliction Relief, and Restored Agency A Civilizational Algorithm Theory Analysis of the Seventh Section of Jawshan Kabir |
| topic | Jawshan Kabir Civilizational Algorithm Theory sacred semantics design science research theology-to-governance translation taqrīb Islamic governance Islamic theology |
| url | https://doi.org/10.5281/zenodo.19377354 |