《山海经》神权空间认知新范式——第7篇:二元神权论的两极范式:帝俊日月体系的隐神统摄与三星堆神权的显神反噬——基于《山海经》文本与考古遗存的互证研究
Fuente:
Zenodo
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Recurso digital |
| Sprache: | Chinesisch |
| Veröffentlicht: |
Zenodo
2026
|
| Schlagworte: | |
| Online-Zugang: | |
| Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
| _version_ | 1866901268628242432 |
|---|---|
| author | Chen, Shuang |
| author_facet | Chen, Shuang |
| contents | <p>本文是《山海经》神权空间认知新范式系列研究的第7篇。以原创二元神权论为核心研究基底,其核心定义为:神权体系内天然存在“执掌具体执行权之神”与“执掌权力分配权之神”的二元划分——直接承担具体事务执行、履行明确职能(即“做事”)的,为显神;不参与具体事务执行、专司最高权力分配与最终裁决(即“不做事”)的,为隐神。二者的核心关系是执行权与分配权的二元制衡,显神的权力边界来自隐神的分配,隐神的权威来自对权力格局的掌控。本文选取《山海经》帝俊‑羲和‑常羲日月体系、三星堆古蜀神权文明两大走向极端的典型案例,通过文本细读与考古遗存互证的方法,完成二元神权体系两极范式的完整解构。研究表明:帝俊日月体系是隐神掌绝对分配权、通过非均权分置实现显神层级制衡的二元神权稳定范本,隐神的至高权威源于对权力格局的绝对掌控;三星堆神权体系是显神执行权彻底膨胀、集体架空隐神分配权的二元神权极端异化形态,具体事权被拆解固化为专业化、平级化的专属板块,形成了成熟的神权官僚化体系,做事的显神彻底压倒不做事的隐神。两大两极范式的对照,既验证了二元神权论对华夏上古神权体系的普适解释力,也彻底打破了西方人类学“自然神崇拜、萨满通神”框架对本土上古史研究的桎梏,为《山海经》解读、上古神权文明研究提供了全新的、可验证的本土学术范式。本系列总纲及全部实证研究已同步发布。<br>English:<br>This paper is No. 7 in the series The Classic of Mountains and Seas: A New Paradigm of Theocratic Spatial Cognition. Based on the original dual theocracy theory, its core definition is: there is a natural dual division within the theocratic system between “gods in charge of specific executive power” and “gods in charge of power distribution rights”—those who directly undertake specific affairs execution and perform clear functions (i.e., “doing things”) are manifest gods; those who do not participate in specific affairs execution and specialize in the highest power distribution and final adjudication (i.e., “not doing things”) are hidden gods. The core relationship between the two is the dual balance of executive power and distribution power. The power boundary of manifest gods comes from the distribution of hidden gods, and the authority of hidden gods comes from the control of the power structure. This paper selects two extreme typical cases—Di Jun‑Xihe‑Changxi’s sun‑moon system in The Classic of Mountains and Seas and the ancient Shu theocratic civilization of Sanxingdui—and completes the comprehensive deconstruction of the two‑polar paradigms of the dual theocratic system through textual close reading and mutual verification of archaeological remains. The research shows that: Di Jun’s sun‑moon system is a stable model of dual theocracy where hidden gods hold absolute distribution power and realize hierarchical balance of manifest gods through unequal power division, and the supreme authority of hidden gods originates from the absolute control of the power structure; Sanxingdui’s theocratic system is an extreme alienated form of dual theocracy where the executive power of manifest gods is completely expanded and the distribution power of hidden gods is collectively emptied. Specific administrative powers are disassembled and solidified into professional and equal exclusive sectors, forming a mature theocratic bureaucratization system, and manifest gods who do things completely overwhelm hidden gods who do not do things. The comparison of the two extreme paradigms not only verifies the universal explanatory power of dual theocracy theory for the ancient Chinese theocratic system, but also completely breaks the shackles of the Western anthropological framework of “natural god worship and shamanic communication with gods” on the research of local ancient history, providing a new and verifiable local academic paradigm for the interpretation of The Classic of Mountains and Seas and the research of ancient theocratic civilization. The general outline of this series and all 25 empirical studies have been published concurrently.</p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_19389539 |
| institution | Zenodo |
| language | cmn |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | 《山海经》神权空间认知新范式——第7篇:二元神权论的两极范式:帝俊日月体系的隐神统摄与三星堆神权的显神反噬——基于《山海经》文本与考古遗存的互证研究 Chen, Shuang 帝俊,Di Jun,三星堆,Sanxingdui,二元神权论,Dual Theocracy Theory,隐神,Hidden Gods,显神,Manifest Gods,帝俊日月体系,Di Jun's Sun-Moon System,神权官僚化,Theocratic Bureaucratization,《山海经》,Shan Hai Jing,上古神权体系,Ancient Theocratic System <p>本文是《山海经》神权空间认知新范式系列研究的第7篇。以原创二元神权论为核心研究基底,其核心定义为:神权体系内天然存在“执掌具体执行权之神”与“执掌权力分配权之神”的二元划分——直接承担具体事务执行、履行明确职能(即“做事”)的,为显神;不参与具体事务执行、专司最高权力分配与最终裁决(即“不做事”)的,为隐神。二者的核心关系是执行权与分配权的二元制衡,显神的权力边界来自隐神的分配,隐神的权威来自对权力格局的掌控。本文选取《山海经》帝俊‑羲和‑常羲日月体系、三星堆古蜀神权文明两大走向极端的典型案例,通过文本细读与考古遗存互证的方法,完成二元神权体系两极范式的完整解构。研究表明:帝俊日月体系是隐神掌绝对分配权、通过非均权分置实现显神层级制衡的二元神权稳定范本,隐神的至高权威源于对权力格局的绝对掌控;三星堆神权体系是显神执行权彻底膨胀、集体架空隐神分配权的二元神权极端异化形态,具体事权被拆解固化为专业化、平级化的专属板块,形成了成熟的神权官僚化体系,做事的显神彻底压倒不做事的隐神。两大两极范式的对照,既验证了二元神权论对华夏上古神权体系的普适解释力,也彻底打破了西方人类学“自然神崇拜、萨满通神”框架对本土上古史研究的桎梏,为《山海经》解读、上古神权文明研究提供了全新的、可验证的本土学术范式。本系列总纲及全部实证研究已同步发布。<br>English:<br>This paper is No. 7 in the series The Classic of Mountains and Seas: A New Paradigm of Theocratic Spatial Cognition. Based on the original dual theocracy theory, its core definition is: there is a natural dual division within the theocratic system between “gods in charge of specific executive power” and “gods in charge of power distribution rights”—those who directly undertake specific affairs execution and perform clear functions (i.e., “doing things”) are manifest gods; those who do not participate in specific affairs execution and specialize in the highest power distribution and final adjudication (i.e., “not doing things”) are hidden gods. The core relationship between the two is the dual balance of executive power and distribution power. The power boundary of manifest gods comes from the distribution of hidden gods, and the authority of hidden gods comes from the control of the power structure. This paper selects two extreme typical cases—Di Jun‑Xihe‑Changxi’s sun‑moon system in The Classic of Mountains and Seas and the ancient Shu theocratic civilization of Sanxingdui—and completes the comprehensive deconstruction of the two‑polar paradigms of the dual theocratic system through textual close reading and mutual verification of archaeological remains. The research shows that: Di Jun’s sun‑moon system is a stable model of dual theocracy where hidden gods hold absolute distribution power and realize hierarchical balance of manifest gods through unequal power division, and the supreme authority of hidden gods originates from the absolute control of the power structure; Sanxingdui’s theocratic system is an extreme alienated form of dual theocracy where the executive power of manifest gods is completely expanded and the distribution power of hidden gods is collectively emptied. Specific administrative powers are disassembled and solidified into professional and equal exclusive sectors, forming a mature theocratic bureaucratization system, and manifest gods who do things completely overwhelm hidden gods who do not do things. The comparison of the two extreme paradigms not only verifies the universal explanatory power of dual theocracy theory for the ancient Chinese theocratic system, but also completely breaks the shackles of the Western anthropological framework of “natural god worship and shamanic communication with gods” on the research of local ancient history, providing a new and verifiable local academic paradigm for the interpretation of The Classic of Mountains and Seas and the research of ancient theocratic civilization. The general outline of this series and all 25 empirical studies have been published concurrently.</p> |
| title | 《山海经》神权空间认知新范式——第7篇:二元神权论的两极范式:帝俊日月体系的隐神统摄与三星堆神权的显神反噬——基于《山海经》文本与考古遗存的互证研究 |
| topic | 帝俊,Di Jun,三星堆,Sanxingdui,二元神权论,Dual Theocracy Theory,隐神,Hidden Gods,显神,Manifest Gods,帝俊日月体系,Di Jun's Sun-Moon System,神权官僚化,Theocratic Bureaucratization,《山海经》,Shan Hai Jing,上古神权体系,Ancient Theocratic System |
| url | https://doi.org/10.5281/zenodo.19389539 |