《山海经》神权空间认知新范式——第31篇:宝墩王族西迁的中转合流机制:齐家文化的神权编码适配、军事防御与族群融合——基于人神分野与二元神权理论
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| Lingua: | Lingua cinese mandarino |
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2026
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| _version_ | 1866901308110274560 |
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| author | Chen, Shuang |
| author_facet | Chen, Shuang |
| contents | <p>本文是《山海经》神权空间认知新范式系列研究的第31篇。笔者已论证昆仑神权编码始源于蜀地宝墩文化,并西迁复刻至祁连山,但其中转环节与传播适配机制尚未阐明。本文立足人神分野与二元神权理论,以考古遗址、聚落防御、古人类学与古DNA数据、葬制规制比对为核心证据,论证甘青齐家文化是宝墩王族西迁的核心中转合流节点。研究表明:宝墩王族因封闭排他的神权统治覆灭,西迁后主动革新策略,与齐家本土上层集团及西北土著群体形成“神权合流而非血缘同化”的对等结盟模式;宝墩王族部分下放神权编码与礼制规则,换取人力、武力与生存空间,同时在齐家文化核心区构建起南向为主的军事防御体系,抵御来自蜀地的追击威胁。本文进一步厘清齐家文化中转区与西城驿最终复刻地的本质差异,完善了宝墩王族“蜀地祖源→齐家中转→河西复刻”的完整西迁链条,揭示了上古神权文明跨区域扩张的核心运作机制——神权编码的分级适配、族群的对等合流、中转节点的防御布局。</p> <p> </p> <p>This paper is the 31st in the series “A New Paradigm of Theocratic Spatial Cognition in The Classic of Mountains and Seas.” The author has previously demonstrated that the Kunlun theocratic coding originated in the Baodun culture of the Chengdu Plain and was replicated in the Qilian Mountains after a westward migration. However, the transfer mechanism and adaptation process during the migration have remained unexplored. Based on the principles of Human-God Division and Dual Theocracy, and using evidence from archaeological sites, settlement defense systems, physical anthropology, ancient DNA, and burial customs, this paper argues that the Qijia culture in the Gansu-Qinghai region served as the core transfer and confluence node for te Baodun royal clan’s westward migration. The research shows that after the collapse of their closed and exclusive theocratic rule, the Baodun royal clan proactively adjusted their strategy, forming an equal alliance of “theocratic confluence without blood assimilation” with the Qijia indigenous elite and northwestern indigenous groups. The Baodun clan partially delegated non-core theocratic coding and ritual rules in exchange for manpower, military force, and living space, while also establishing a south-oriented military defense system in the core area of Qijia culture to fend off pursuit from the Sichuan Basin. This paper further clarifies the essential differences between the Qijia transfer zone and the final replication site at Xichengyi, completing the full migration chain of “Baodun (ancestral source) → Qijia (transfer) → Hexi (replication).” It reveals the core operational mechanism of cross-regional expansion in ancient theocratic civilizations: hierarchical adaptation of theocratic coding, equal confluence of ethnic groups, and de</p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_19448640 |
| institution | Zenodo |
| language | cmn |
| publishDate | 2026 |
| publisher | Zenodo |
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| spellingShingle | 《山海经》神权空间认知新范式——第31篇:宝墩王族西迁的中转合流机制:齐家文化的神权编码适配、军事防御与族群融合——基于人神分野与二元神权理论 Chen, Shuang Keywords: Baodun culture; Qijia culture; westward migration transfer; theocratic spatial cognitive coding; ethnic confluence; Human-God Division; Dual Theocracy; Kunlun replication 宝墩文化;齐家文化;西迁中转;神权空间认知编码;族群合流;人神分野;二元神权;昆仑复刻 <p>本文是《山海经》神权空间认知新范式系列研究的第31篇。笔者已论证昆仑神权编码始源于蜀地宝墩文化,并西迁复刻至祁连山,但其中转环节与传播适配机制尚未阐明。本文立足人神分野与二元神权理论,以考古遗址、聚落防御、古人类学与古DNA数据、葬制规制比对为核心证据,论证甘青齐家文化是宝墩王族西迁的核心中转合流节点。研究表明:宝墩王族因封闭排他的神权统治覆灭,西迁后主动革新策略,与齐家本土上层集团及西北土著群体形成“神权合流而非血缘同化”的对等结盟模式;宝墩王族部分下放神权编码与礼制规则,换取人力、武力与生存空间,同时在齐家文化核心区构建起南向为主的军事防御体系,抵御来自蜀地的追击威胁。本文进一步厘清齐家文化中转区与西城驿最终复刻地的本质差异,完善了宝墩王族“蜀地祖源→齐家中转→河西复刻”的完整西迁链条,揭示了上古神权文明跨区域扩张的核心运作机制——神权编码的分级适配、族群的对等合流、中转节点的防御布局。</p> <p> </p> <p>This paper is the 31st in the series “A New Paradigm of Theocratic Spatial Cognition in The Classic of Mountains and Seas.” The author has previously demonstrated that the Kunlun theocratic coding originated in the Baodun culture of the Chengdu Plain and was replicated in the Qilian Mountains after a westward migration. However, the transfer mechanism and adaptation process during the migration have remained unexplored. Based on the principles of Human-God Division and Dual Theocracy, and using evidence from archaeological sites, settlement defense systems, physical anthropology, ancient DNA, and burial customs, this paper argues that the Qijia culture in the Gansu-Qinghai region served as the core transfer and confluence node for te Baodun royal clan’s westward migration. The research shows that after the collapse of their closed and exclusive theocratic rule, the Baodun royal clan proactively adjusted their strategy, forming an equal alliance of “theocratic confluence without blood assimilation” with the Qijia indigenous elite and northwestern indigenous groups. The Baodun clan partially delegated non-core theocratic coding and ritual rules in exchange for manpower, military force, and living space, while also establishing a south-oriented military defense system in the core area of Qijia culture to fend off pursuit from the Sichuan Basin. This paper further clarifies the essential differences between the Qijia transfer zone and the final replication site at Xichengyi, completing the full migration chain of “Baodun (ancestral source) → Qijia (transfer) → Hexi (replication).” It reveals the core operational mechanism of cross-regional expansion in ancient theocratic civilizations: hierarchical adaptation of theocratic coding, equal confluence of ethnic groups, and de</p> |
| title | 《山海经》神权空间认知新范式——第31篇:宝墩王族西迁的中转合流机制:齐家文化的神权编码适配、军事防御与族群融合——基于人神分野与二元神权理论 |
| topic | Keywords: Baodun culture; Qijia culture; westward migration transfer; theocratic spatial cognitive coding; ethnic confluence; Human-God Division; Dual Theocracy; Kunlun replication 宝墩文化;齐家文化;西迁中转;神权空间认知编码;族群合流;人神分野;二元神权;昆仑复刻 |
| url | https://doi.org/10.5281/zenodo.19448640 |