| _version_ | 1866902206121246720 |
|---|---|
| author | Chen, Shuang |
| author_facet | Chen, Shuang |
| contents | <p>余庄遗址是河南境内面积最大的龙山文化遗址,位于河南省平顶山市叶县,面积约125万平方米,绝对年代约为公元前2400—前2000年,属龙山文化晚期(王湾三期文化),部分遗存进入夏代早期纪年。遗址发现大型环壕、高等级墓葬(M10随葬陶礼器40余件),出土陶礼器列鼎、列豆等,被学术界认定为龙山时期中原地区的区域中心聚落,是探讨中原礼制起源的关键遗址。然而,其属性判定长期缺乏刚性、可量化、可重复的排他性标准。本文以作者建立的五道锁方法论为判定工具,从双轨编码计量基准、隐神-显神权力本质、二元神权运行模式、神权空间梯度、人神分野空间格局五个维度,对余庄遗址进行系统性检验。研究表明:第一锁,遗址环壕间距、大型墓葬尺寸均未发现74.8米神权短里模数,遗址沿自然地势分布,出土骨器等世俗遗存,符合世俗编码特征;第二锁,未发现统一隐神圣徽,出土陶礼器(列鼎、列豆)为世俗等级礼制象征,无彩陶,无神权符号系统;第三锁,运行模式为世俗独立型,大型环壕、高等级墓葬、礼器组合等核心设施全部指向世俗等级社会的礼制与权力,社会资源向礼制建设倾斜;第四锁,遗址位于中原世俗核心区南部(叶县),属《大荒南经》世俗人域辐射范围,是中原龙山文化向南辐射的区域中心;第五锁,人神空间呈分野格局,环壕、居住区、墓葬区功能分区清晰,世俗空间占绝对主体,未见独立神权核心区。五道锁全部指向世俗聚落特征。据此,本文确认余庄遗址为龙山文化晚期的世俗礼制中心——中原礼制的直接源头,是中原龙山世俗文明向南辐射的区域中心,与王城岗、瓦店共同构成夏代前夕中原世俗文明的“北-中-南”三角格局。</p> <p> </p> <p>英文描述(Abstract)</p> <p> </p> <p>The Yuzhuang site is the largest Longshan culture site in Henan Province, located in Ye County, Pingdingshan City, covering approximately 1.25 km², dating to roughly 2400–2000 BCE (late Longshan period, Wangwan Phase III culture), with some remains entering the early Xia Dynasty. The site features a large moat and high-status burials (M10 with over 40 pottery ritual vessels), including列鼎 (ranked ding) and列豆 (ranked dou) vessels, and is recognized by scholars as a regional center settlement in the Central Plains during the Longshan period and a key site for exploring the origins of Central Plains ritual systems. However, its attribute determination has long lacked rigid, quantifiable, replicable, and exclusive criteria. Using the author’s Five-Lock Methodology, this paper systematically examines the Yuzhuang site from five dimensions: the dual-track coding metrological benchmark, the essence of invisible vs. visible divine power, the binary theocratic operating model, theocratic spatial gradient, and the spatial pattern of human-divine separation. The results show: (Lock 1) the spacing of the moat segments and the dimensions of large burials do not follow the 74.8 m theocratic short li module; the site is distributed according to natural topography; excavated bone artifacts confirm secular coding characteristics. (Lock 2) No unified invisible divine emblem is found; the pottery ritual vessels (ranked ding and ranked dou) symbolize secular hierarchical ritual system, with no painted pottery or theocratic symbol system. (Lock 3) The operating model is secular-independent; the large moat, high-status burials, and ritual vessel assemblages all point to the ritual system and power of a secular hierarchical society; social resources were allocated to ritual construction. (Lock 4) The site is located in the southern part of the Central Plains secular core (Ye County), belonging to the radiation zone of the secular human realm defined in the Classic of Great Wilderness South, serving as a regional center for the southward radiation of Central Plains Longshan culture. (Lock 5) The spatial pattern shows human-divine separation, with clear functional zoning of the moat, residential area, and burial area; secular spaces occupy the absolute majority, and no independent theocratic core is found. All five locks point to characteristics of a secular settlement. Accordingly, this paper confirms that the Yuzhuang site is a late Longshan secular ritual center—the direct origin of the Central Plains ritual system—and a regional center for the southward radiation of Central Plains Longshan secular civilization, forming, together with Wangchenggang and Wadian, a “north-center-south” triangular pattern of Central Plains secular civilization on the eve of the Xia Dynasty.</p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_19492360 |
| institution | Zenodo |
| language | cmn |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | 《山海经》神权空间认知新范式——第62篇:余庄遗址五道锁判定——龙山世俗礼制的巨型聚落 Chen, Shuang 余庄遗址;五道锁方法论;世俗聚落;礼制中心;龙山文化;王湾三期文化;中原礼制 Yuzhuang site; Five-Lock Methodology; secular settlement; ritual center; Longshan culture; Wangwan Phase III culture; Central Plains ritual system <p>余庄遗址是河南境内面积最大的龙山文化遗址,位于河南省平顶山市叶县,面积约125万平方米,绝对年代约为公元前2400—前2000年,属龙山文化晚期(王湾三期文化),部分遗存进入夏代早期纪年。遗址发现大型环壕、高等级墓葬(M10随葬陶礼器40余件),出土陶礼器列鼎、列豆等,被学术界认定为龙山时期中原地区的区域中心聚落,是探讨中原礼制起源的关键遗址。然而,其属性判定长期缺乏刚性、可量化、可重复的排他性标准。本文以作者建立的五道锁方法论为判定工具,从双轨编码计量基准、隐神-显神权力本质、二元神权运行模式、神权空间梯度、人神分野空间格局五个维度,对余庄遗址进行系统性检验。研究表明:第一锁,遗址环壕间距、大型墓葬尺寸均未发现74.8米神权短里模数,遗址沿自然地势分布,出土骨器等世俗遗存,符合世俗编码特征;第二锁,未发现统一隐神圣徽,出土陶礼器(列鼎、列豆)为世俗等级礼制象征,无彩陶,无神权符号系统;第三锁,运行模式为世俗独立型,大型环壕、高等级墓葬、礼器组合等核心设施全部指向世俗等级社会的礼制与权力,社会资源向礼制建设倾斜;第四锁,遗址位于中原世俗核心区南部(叶县),属《大荒南经》世俗人域辐射范围,是中原龙山文化向南辐射的区域中心;第五锁,人神空间呈分野格局,环壕、居住区、墓葬区功能分区清晰,世俗空间占绝对主体,未见独立神权核心区。五道锁全部指向世俗聚落特征。据此,本文确认余庄遗址为龙山文化晚期的世俗礼制中心——中原礼制的直接源头,是中原龙山世俗文明向南辐射的区域中心,与王城岗、瓦店共同构成夏代前夕中原世俗文明的“北-中-南”三角格局。</p> <p> </p> <p>英文描述(Abstract)</p> <p> </p> <p>The Yuzhuang site is the largest Longshan culture site in Henan Province, located in Ye County, Pingdingshan City, covering approximately 1.25 km², dating to roughly 2400–2000 BCE (late Longshan period, Wangwan Phase III culture), with some remains entering the early Xia Dynasty. The site features a large moat and high-status burials (M10 with over 40 pottery ritual vessels), including列鼎 (ranked ding) and列豆 (ranked dou) vessels, and is recognized by scholars as a regional center settlement in the Central Plains during the Longshan period and a key site for exploring the origins of Central Plains ritual systems. However, its attribute determination has long lacked rigid, quantifiable, replicable, and exclusive criteria. Using the author’s Five-Lock Methodology, this paper systematically examines the Yuzhuang site from five dimensions: the dual-track coding metrological benchmark, the essence of invisible vs. visible divine power, the binary theocratic operating model, theocratic spatial gradient, and the spatial pattern of human-divine separation. The results show: (Lock 1) the spacing of the moat segments and the dimensions of large burials do not follow the 74.8 m theocratic short li module; the site is distributed according to natural topography; excavated bone artifacts confirm secular coding characteristics. (Lock 2) No unified invisible divine emblem is found; the pottery ritual vessels (ranked ding and ranked dou) symbolize secular hierarchical ritual system, with no painted pottery or theocratic symbol system. (Lock 3) The operating model is secular-independent; the large moat, high-status burials, and ritual vessel assemblages all point to the ritual system and power of a secular hierarchical society; social resources were allocated to ritual construction. (Lock 4) The site is located in the southern part of the Central Plains secular core (Ye County), belonging to the radiation zone of the secular human realm defined in the Classic of Great Wilderness South, serving as a regional center for the southward radiation of Central Plains Longshan culture. (Lock 5) The spatial pattern shows human-divine separation, with clear functional zoning of the moat, residential area, and burial area; secular spaces occupy the absolute majority, and no independent theocratic core is found. All five locks point to characteristics of a secular settlement. Accordingly, this paper confirms that the Yuzhuang site is a late Longshan secular ritual center—the direct origin of the Central Plains ritual system—and a regional center for the southward radiation of Central Plains Longshan secular civilization, forming, together with Wangchenggang and Wadian, a “north-center-south” triangular pattern of Central Plains secular civilization on the eve of the Xia Dynasty.</p> |
| title | 《山海经》神权空间认知新范式——第62篇:余庄遗址五道锁判定——龙山世俗礼制的巨型聚落 |
| topic | 余庄遗址;五道锁方法论;世俗聚落;礼制中心;龙山文化;王湾三期文化;中原礼制 Yuzhuang site; Five-Lock Methodology; secular settlement; ritual center; Longshan culture; Wangwan Phase III culture; Central Plains ritual system |
| url | https://doi.org/10.5281/zenodo.19492360 |