《山海经》神权空间认知新范式——第68篇:洛邑遗址五道锁判定——西周东都的世俗都城标杆
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2026
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| author | chen, shuang |
| author_facet | chen, shuang |
| contents | <p>洛邑遗址是西周王朝在东方的政治、军事、文化中心,位于河南省洛阳市瀍河两岸,绝对年代约为公元前11世纪至前771年,是西周王朝营建的东都。遗址发现大型夯土建筑基址、铸铜作坊、骨器作坊、墓葬区、祭祀遗存等,被学术界认定为西周成周所在。然而,其属性判定长期缺乏刚性、可量化、可重复的排他性标准。本文以作者建立的五道锁方法论为判定工具,从双轨编码计量基准、隐神-显神权力本质、二元神权运行模式、神权空间梯度、人神分野空间格局五个维度,对洛邑遗址进行系统性检验。研究表明:第一锁,遗址未发现74.8米神权短里模数,未发现规整城垣、天文定向等神权编码特征,出土骨尺等世俗计量工具,符合世俗编码特征;第二锁,未发现统一的隐神圣徽,出土青铜礼器上的纹饰为世俗王权等级象征,祭祀遗存以祖先崇拜和社稷祭祀为主;第三锁,运行模式为世俗独立型,城址、宫殿、作坊、墓葬等核心设施全部指向世俗治理、手工业生产、军事防御,社会资源向世俗建设倾斜;第四锁,遗址位于洛阳盆地,属中原世俗核心区腹地,是周王朝经略东方的政治中心;第五锁,人神空间呈分野格局,宫殿区、作坊区、墓葬区功能分区明确,祭祀空间依附于宫殿区,无独立神权核心区。五道锁全部指向世俗都城特征。据此,本文确认洛邑遗址为西周东都——周王朝经略东方的世俗政治中心,与周原(宗周)共同构成西周“宗周—成周”双都世俗格局,标志着西周世俗治理体系的全面固化。</p> <p> </p> <p> </p> <p>The Luoyi site is the political, military, and cultural center of the Western Zhou Dynasty in the east, located on the banks of the Chan River in Luoyang City, Henan Province, dating to approximately the 11th century to 771 BCE. It is the eastern capital constructed by the Western Zhou Dynasty. The site features large rammed-earth architectural foundations, bronze casting workshops, bone-working workshops, burial areas, and sacrificial remains, and is widely recognized by scholars as the location of Chengzhou of the Western Zhou. However, its attribute determination has long lacked rigid, quantifiable, replicable, and exclusive criteria. Using the author’s Five-Lock Methodology, this paper systematically examines the Luoyi site from five dimensions: the dual-track coding metrological benchmark, the essence of invisible vs. visible divine power, the binary theocratic operating model, theocratic spatial gradient, and the spatial pattern of human-divine separation. The results show: (Lock 1) the site shows no 74.8 m theocratic short li module, no regular city walls, and no astronomical orientation features; excavated bone rulers confirm secular coding characteristics. (Lock 2) No unified invisible divine emblem is found; the decorative motifs on bronze ritual vessels symbolize secular royal hierarchy; sacrificial remains are primarily ancestor worship and state altar rituals. (Lock 3) The operating model is secular-independent; the core facilities—city layout, palaces, workshops, and burials—all point to secular governance, craft production, and military defense; social resources were allocated to secular construction. (Lock 4) The site is located in the Luoyang Basin, within the heartland of the Central Plains secular core, serving as the political center for the Zhou Dynasty’s eastern expansion. (Lock 5) The spatial pattern shows human-divine separation, with clear functional zoning of the palace area, workshop areas, and burial areas; sacrificial spaces are attached to the palace area, with no independent theocratic core. All five locks point to characteristics of a secular capital. Accordingly, this paper confirms that the Luoyi site is the Western Zhou eastern capital—the secular political center for the Zhou Dynasty’s eastern expansion—forming, together with Zhouyuan (Zongzhou), the “Zongzhou–Chengzhou” dual-capital secular pattern of the Western Zhou, marking the complete consolidation of the Western Zhou secular governance system.</p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_19513866 |
| institution | Zenodo |
| language | cmn |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | 《山海经》神权空间认知新范式——第68篇:洛邑遗址五道锁判定——西周东都的世俗都城标杆 chen, shuang 洛邑遗址;五道锁方法论;世俗都城;成周;西周;双都格局;双轨编码 Luoyi site; Five-Lock Methodology; secular capital; Chengzhou; Western Zhou; dual-capital pattern; dual-track coding <p>洛邑遗址是西周王朝在东方的政治、军事、文化中心,位于河南省洛阳市瀍河两岸,绝对年代约为公元前11世纪至前771年,是西周王朝营建的东都。遗址发现大型夯土建筑基址、铸铜作坊、骨器作坊、墓葬区、祭祀遗存等,被学术界认定为西周成周所在。然而,其属性判定长期缺乏刚性、可量化、可重复的排他性标准。本文以作者建立的五道锁方法论为判定工具,从双轨编码计量基准、隐神-显神权力本质、二元神权运行模式、神权空间梯度、人神分野空间格局五个维度,对洛邑遗址进行系统性检验。研究表明:第一锁,遗址未发现74.8米神权短里模数,未发现规整城垣、天文定向等神权编码特征,出土骨尺等世俗计量工具,符合世俗编码特征;第二锁,未发现统一的隐神圣徽,出土青铜礼器上的纹饰为世俗王权等级象征,祭祀遗存以祖先崇拜和社稷祭祀为主;第三锁,运行模式为世俗独立型,城址、宫殿、作坊、墓葬等核心设施全部指向世俗治理、手工业生产、军事防御,社会资源向世俗建设倾斜;第四锁,遗址位于洛阳盆地,属中原世俗核心区腹地,是周王朝经略东方的政治中心;第五锁,人神空间呈分野格局,宫殿区、作坊区、墓葬区功能分区明确,祭祀空间依附于宫殿区,无独立神权核心区。五道锁全部指向世俗都城特征。据此,本文确认洛邑遗址为西周东都——周王朝经略东方的世俗政治中心,与周原(宗周)共同构成西周“宗周—成周”双都世俗格局,标志着西周世俗治理体系的全面固化。</p> <p> </p> <p> </p> <p>The Luoyi site is the political, military, and cultural center of the Western Zhou Dynasty in the east, located on the banks of the Chan River in Luoyang City, Henan Province, dating to approximately the 11th century to 771 BCE. It is the eastern capital constructed by the Western Zhou Dynasty. The site features large rammed-earth architectural foundations, bronze casting workshops, bone-working workshops, burial areas, and sacrificial remains, and is widely recognized by scholars as the location of Chengzhou of the Western Zhou. However, its attribute determination has long lacked rigid, quantifiable, replicable, and exclusive criteria. Using the author’s Five-Lock Methodology, this paper systematically examines the Luoyi site from five dimensions: the dual-track coding metrological benchmark, the essence of invisible vs. visible divine power, the binary theocratic operating model, theocratic spatial gradient, and the spatial pattern of human-divine separation. The results show: (Lock 1) the site shows no 74.8 m theocratic short li module, no regular city walls, and no astronomical orientation features; excavated bone rulers confirm secular coding characteristics. (Lock 2) No unified invisible divine emblem is found; the decorative motifs on bronze ritual vessels symbolize secular royal hierarchy; sacrificial remains are primarily ancestor worship and state altar rituals. (Lock 3) The operating model is secular-independent; the core facilities—city layout, palaces, workshops, and burials—all point to secular governance, craft production, and military defense; social resources were allocated to secular construction. (Lock 4) The site is located in the Luoyang Basin, within the heartland of the Central Plains secular core, serving as the political center for the Zhou Dynasty’s eastern expansion. (Lock 5) The spatial pattern shows human-divine separation, with clear functional zoning of the palace area, workshop areas, and burial areas; sacrificial spaces are attached to the palace area, with no independent theocratic core. All five locks point to characteristics of a secular capital. Accordingly, this paper confirms that the Luoyi site is the Western Zhou eastern capital—the secular political center for the Zhou Dynasty’s eastern expansion—forming, together with Zhouyuan (Zongzhou), the “Zongzhou–Chengzhou” dual-capital secular pattern of the Western Zhou, marking the complete consolidation of the Western Zhou secular governance system.</p> |
| title | 《山海经》神权空间认知新范式——第68篇:洛邑遗址五道锁判定——西周东都的世俗都城标杆 |
| topic | 洛邑遗址;五道锁方法论;世俗都城;成周;西周;双都格局;双轨编码 Luoyi site; Five-Lock Methodology; secular capital; Chengzhou; Western Zhou; dual-capital pattern; dual-track coding |
| url | https://doi.org/10.5281/zenodo.19513866 |