《山海经》神权空间认知新范式——第75篇:仰韶村遗址五道锁判定——仰韶文化命名地的世俗聚落标杆
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| Lingua: | Lingua cinese mandarino |
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2026
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| author | chen, shuang |
| author_facet | chen, shuang |
| contents | <p>仰韶村遗址是仰韶文化的命名地,位于河南省渑池县,绝对年代约为距今7000—5000年,是中国考古学的诞生地之一。遗址发现于1921年,经过多次发掘,出土了大量彩陶、石器、骨器等遗存,被学术界认定为仰韶文化的典型遗址。然而,其属性判定长期缺乏刚性、可量化、可重复的排他性标准。本文以作者建立的五道锁方法论为判定工具,从双轨编码计量基准、隐神-显神权力本质、二元神权运行模式、神权空间梯度、人神分野空间格局五个维度,对仰韶村遗址进行系统性检验。研究表明:第一锁,遗址未发现规整的城垣、中轴线、天文定向等神权编码特征,出土骨尺等世俗计量工具,陶器以彩陶为主但彩陶纹饰属于区域文化标识而非统一神徽,符合世俗编码特征;第二锁,未发现统一的隐神圣徽,彩陶纹饰多样,无标准化神权符号系统,权力合法性来自世俗聚落的自治;第三锁,运行模式为世俗独立型,遗址以居住区、墓葬区、生产区为主,社会资源向日常生产生活倾斜,无大规模神权祭祀设施;第四锁,遗址位于豫西渑池,属仰韶文化核心区,但具体功能为世俗聚落而非神权中心;第五锁,人神空间呈分野格局,居住区、墓葬区、生产区功能分区明确,未见独立神权核心区。五道锁全部指向世俗聚落特征。据此,本文确认仰韶村遗址为仰韶文化的世俗聚落标杆——仰韶文化命名地的基准样本,证明了仰韶文化整体以世俗聚落为主体,神权祭祀中心仅存在于少数特殊遗址(如西水坡、双槐树、灵宝西坡)。</p> <p> </p> <p> </p> <p> </p> <p>The Yangshao Village site is the type site of Yangshao culture, located in Mianchi County, Henan Province, dating to approximately 7000–5000 BP. It is one of the birthplaces of Chinese archaeology. Discovered in 1921 and excavated multiple times, the site has yielded large quantities of painted pottery, stone tools, bone tools, and other remains, and is recognized by scholars as a typical Yangshao culture site. However, its attribute determination has long lacked rigid, quantifiable, replicable, and exclusive criteria. Using the author’s Five-Lock Methodology, this paper systematically examines the Yangshao Village site from five dimensions: the dual-track coding metrological benchmark, the essence of invisible vs. visible divine power, the binary theocratic operating model, theocratic spatial gradient, and the spatial pattern of human-divine separation. The results show: (Lock 1) the site shows no regular city walls, central axis, or astronomical orientation features typical of theocratic coding; excavated bone rulers confirm secular coding characteristics; the painted pottery motifs are regional cultural markers rather than a unified divine emblem. (Lock 2) No unified invisible divine emblem is found; the diverse painted pottery motifs show no standardized theocratic symbol system; political legitimacy derives from the self-governance of a secular settlement. (Lock 3) The operating model is secular-independent; the site consists mainly of residential, burial, and production areas; social resources were allocated to daily production and life, with no large-scale theocratic sacrificial facilities. (Lock 4) The site is located in western Henan (Mianchi), within the core area of Yangshao culture, but its specific function is that of a secular settlement rather than a theocratic center. (Lock 5) The spatial pattern shows human-divine separation, with clear functional zoning of residential, burial, and production areas, and no independent theocratic core. All five locks point to characteristics of a secular settlement. Accordingly, this paper confirms that the Yangshao Village site is the benchmark secular settlement of Yangshao culture—a reference sample for the type site of Yangshao culture—demonstrating that Yangshao culture as a whole was dominated by secular settlements, with theocratic ritual centers existing only at a few special sites (such as Xishuipo, Shuanghuaishu, and Lingbao Xipo).</p> <p> </p> |
| format | Recurso digital |
| id | zenodo_https___doi_org_10_5281_zenodo_19517519 |
| institution | Zenodo |
| language | cmn |
| publishDate | 2026 |
| publisher | Zenodo |
| record_format | zenodo |
| spellingShingle | 《山海经》神权空间认知新范式——第75篇:仰韶村遗址五道锁判定——仰韶文化命名地的世俗聚落标杆 chen, shuang 仰韶村遗址;五道锁方法论;世俗聚落;仰韶文化;命名地;双轨编码 Yangshao Village site; Five-Lock Methodology; secular settlement; Yangshao culture; type site; dual-track coding <p>仰韶村遗址是仰韶文化的命名地,位于河南省渑池县,绝对年代约为距今7000—5000年,是中国考古学的诞生地之一。遗址发现于1921年,经过多次发掘,出土了大量彩陶、石器、骨器等遗存,被学术界认定为仰韶文化的典型遗址。然而,其属性判定长期缺乏刚性、可量化、可重复的排他性标准。本文以作者建立的五道锁方法论为判定工具,从双轨编码计量基准、隐神-显神权力本质、二元神权运行模式、神权空间梯度、人神分野空间格局五个维度,对仰韶村遗址进行系统性检验。研究表明:第一锁,遗址未发现规整的城垣、中轴线、天文定向等神权编码特征,出土骨尺等世俗计量工具,陶器以彩陶为主但彩陶纹饰属于区域文化标识而非统一神徽,符合世俗编码特征;第二锁,未发现统一的隐神圣徽,彩陶纹饰多样,无标准化神权符号系统,权力合法性来自世俗聚落的自治;第三锁,运行模式为世俗独立型,遗址以居住区、墓葬区、生产区为主,社会资源向日常生产生活倾斜,无大规模神权祭祀设施;第四锁,遗址位于豫西渑池,属仰韶文化核心区,但具体功能为世俗聚落而非神权中心;第五锁,人神空间呈分野格局,居住区、墓葬区、生产区功能分区明确,未见独立神权核心区。五道锁全部指向世俗聚落特征。据此,本文确认仰韶村遗址为仰韶文化的世俗聚落标杆——仰韶文化命名地的基准样本,证明了仰韶文化整体以世俗聚落为主体,神权祭祀中心仅存在于少数特殊遗址(如西水坡、双槐树、灵宝西坡)。</p> <p> </p> <p> </p> <p> </p> <p>The Yangshao Village site is the type site of Yangshao culture, located in Mianchi County, Henan Province, dating to approximately 7000–5000 BP. It is one of the birthplaces of Chinese archaeology. Discovered in 1921 and excavated multiple times, the site has yielded large quantities of painted pottery, stone tools, bone tools, and other remains, and is recognized by scholars as a typical Yangshao culture site. However, its attribute determination has long lacked rigid, quantifiable, replicable, and exclusive criteria. Using the author’s Five-Lock Methodology, this paper systematically examines the Yangshao Village site from five dimensions: the dual-track coding metrological benchmark, the essence of invisible vs. visible divine power, the binary theocratic operating model, theocratic spatial gradient, and the spatial pattern of human-divine separation. The results show: (Lock 1) the site shows no regular city walls, central axis, or astronomical orientation features typical of theocratic coding; excavated bone rulers confirm secular coding characteristics; the painted pottery motifs are regional cultural markers rather than a unified divine emblem. (Lock 2) No unified invisible divine emblem is found; the diverse painted pottery motifs show no standardized theocratic symbol system; political legitimacy derives from the self-governance of a secular settlement. (Lock 3) The operating model is secular-independent; the site consists mainly of residential, burial, and production areas; social resources were allocated to daily production and life, with no large-scale theocratic sacrificial facilities. (Lock 4) The site is located in western Henan (Mianchi), within the core area of Yangshao culture, but its specific function is that of a secular settlement rather than a theocratic center. (Lock 5) The spatial pattern shows human-divine separation, with clear functional zoning of residential, burial, and production areas, and no independent theocratic core. All five locks point to characteristics of a secular settlement. Accordingly, this paper confirms that the Yangshao Village site is the benchmark secular settlement of Yangshao culture—a reference sample for the type site of Yangshao culture—demonstrating that Yangshao culture as a whole was dominated by secular settlements, with theocratic ritual centers existing only at a few special sites (such as Xishuipo, Shuanghuaishu, and Lingbao Xipo).</p> <p> </p> |
| title | 《山海经》神权空间认知新范式——第75篇:仰韶村遗址五道锁判定——仰韶文化命名地的世俗聚落标杆 |
| topic | 仰韶村遗址;五道锁方法论;世俗聚落;仰韶文化;命名地;双轨编码 Yangshao Village site; Five-Lock Methodology; secular settlement; Yangshao culture; type site; dual-track coding |
| url | https://doi.org/10.5281/zenodo.19517519 |