Saved in:
Bibliographic Details
Main Author: Sode, Keita
Format: Recurso digital
Language:
Published: Zenodo 2026
Online Access:https://doi.org/10.5281/zenodo.20114737
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1866901817812582400
author Sode, Keita
author_facet Sode, Keita
contents <p><span>Institutions do not only make mistakes; they also decide who must live with the consequences of their limits. This article asks how structural injustice is lived when rules, categories, records, thresholds, and vocabularies fail to carry the lives they govern. I argue that one recurring mechanism is displaced practical work: people are made to explain, prove, wait, translate, adjust, coordinate care, disclose again, or depend on discretion so institutional arrangements can remain workable. I call this displaced work residual burden. The problem is not that every simplification is avoidable, or that justice requires perfect institutional fit. It arises when the costs of simplification are repeatedly pushed onto those with less protected standing. Building on debates about structural injustice, responsibility, classification, vulnerability, care, administrative burden, and recognizability, the article shows why the absence of individual malice does not exhaust responsibility. Once a system remains functional only because some people patch its gaps from below, repair and accountability cannot be displaced by narrowed blame. The article distinguishes unavoidable mismatch from remediable institutional harm and from opacity or nonfit that marginalized subjects may need to preserve. Justice requires tracing where institutional incompleteness travels, who benefits, and how those distributions can be made answerable.</span></p>
format Recurso digital
id zenodo_https___doi_org_10_5281_zenodo_20114737
institution Zenodo
language
publishDate 2026
publisher Zenodo
record_format zenodo
spellingShingle Who Bears the Residue?—Residual Burden and Responsibility under Structural Injustice
Sode, Keita
<p><span>Institutions do not only make mistakes; they also decide who must live with the consequences of their limits. This article asks how structural injustice is lived when rules, categories, records, thresholds, and vocabularies fail to carry the lives they govern. I argue that one recurring mechanism is displaced practical work: people are made to explain, prove, wait, translate, adjust, coordinate care, disclose again, or depend on discretion so institutional arrangements can remain workable. I call this displaced work residual burden. The problem is not that every simplification is avoidable, or that justice requires perfect institutional fit. It arises when the costs of simplification are repeatedly pushed onto those with less protected standing. Building on debates about structural injustice, responsibility, classification, vulnerability, care, administrative burden, and recognizability, the article shows why the absence of individual malice does not exhaust responsibility. Once a system remains functional only because some people patch its gaps from below, repair and accountability cannot be displaced by narrowed blame. The article distinguishes unavoidable mismatch from remediable institutional harm and from opacity or nonfit that marginalized subjects may need to preserve. Justice requires tracing where institutional incompleteness travels, who benefits, and how those distributions can be made answerable.</span></p>
title Who Bears the Residue?—Residual Burden and Responsibility under Structural Injustice
url https://doi.org/10.5281/zenodo.20114737